Shaman, Healer, Sage: How to Heal Yourself and Others with the Energy Medicine of the Americas Hardcover - 2000 - 1st Edition

First line

We have been walking for days.

From the jacket flap

Alberto Villoldo, a classically trained medical anthropologist, has studied shamanic healing techniques among the descendants of the ancient Inkas for more than twenty years. In Shaman, Healer, Sage, he draws on his vast body of knowledge to create a practical and revolutionary program based on the traditional healing methods used by these shamans -- methods that, until now, have been inaccessible to most of the world.
Villoldo explains that central to shamanic healing is the concept of the Luminous Energy Field that is believed to surround our material bodies. His book teaches us to see and influence the imprints that disease leaves on this field and thereby to heal ourselves and others, as well as prevent illness.
Villoldo weaves wonderful teaching stories throughout about the healing power of the energy medicine of the Americas. In one story, Villoldo comes down with pneumonia while in Peru. When antibiotics fail to control the infection, his mentor, the shaman Don Antonio, uses the process of Illumination to remove the toxins that had invaded Villoldo's body. These same shamanic techniques later allowed Villoldo to remove stagnant energy from a young woman whose marriage was suffering due to her past experience with abandonment. With the aid of shamanic work, the woman regained her trust in others, and her marriage was revitalized.
This book is rich with ancient wisdom and contemporary techniques we can use to help ourselves and others, as well as with the more advanced methods of master shamans, which are being brought to a wide audience for the first time.

Excerpt

Healing and Infinity

We have been walking for days. I told Antonio that I did not mind paying for us to take a bus or even a taxi. But he would have nothing to do with it. Would not even let me hire horses. "My people have always walked," he said. And he loves to point out how he can outwalk me even though he is nearly seventy.

Took my shoes off when we arrived at Sillustani, and soaked my feet in the icy lake. This is an eerie place, a cemetery extending over dozens of miles, like the Valley of the Kings in Egypt. Only shamans, kings, and queens are buried here, in gigantic stone towers at the edge of Lake Titicaca. The finest stonemasons came from this land. How did this technology develop here, at the lake on top of the world?

Antonio explained that the burial towers, or chulpas, not only commemorate the dead shamans but also are their temporary homes when they return to visit our world. They are completely liberated, powerful spirits who could materialize whenever they wished. This didn't make me feel any more at ease. We had come here to spend the night, to do ceremony to honor these ancient shamans.

"They've stepped outside of time," he said. He explained that if my faith in reality was based on the belief that time runs in one direction only, then I will be shattered by an experience of my future. "It takes great skill to taste the future and not allow your knowledge to spoil your actions or the present."

Journals

I entered a career in psychology and, later, medical anthropology with a fascination for the human mind. In the 1980s I spent hundreds of hours in anatomy laboratories. I wanted to know how the mind could influence the body to create either health or disease. At that time I had little interest in spirituality, whether of the traditional or New Age variety. I was convinced that science was the only reliable method for acquiring knowledge. One day at the University of California I was slicing brain tissue, preparing slides to examine under the microscope. The brain is the most bewildering organ in the body. Its crevasses make it resemble a three-pound walnut. These valleys and convolutions were the only way nature could accommodate a thin but extensive layer of neocortex (the word means "new brain") into our heads without increasing the size of our skull. Human evolution had already run into an anatomically insurmountable obstacle in its search for a more intelligent brain: The pelvic girdle could not tolerate passing a larger head through the birth canal.

Under the microscope one can observe the millions of synapses that weave every brain cell with its neighbors in an extraordinary network of living fibers. These neural networks transmit vast amounts of motor and sensory data. Yet the fascination with the brain is uniquely Western. The Egyptians had very little use for it, liquefying it after death and siphoning it off, even though the rest of the body's organs were mummified. The question we had been debating that day at the lab was whether the human mind was confined to the brain, or even to the body, for that matter. I knew that if the brain were simple enough for us to understand it, we would be so simple that we couldn't. Yet no matter how meticulously we examined slides of the brain, the mind kept eluding us. The more I learned about the brain, the more confounded I became about the mind.

I believed that the human race had managed to survive for a million years before the arrival of modern medicine because the body-mind knew the pathways to health. We survived cuts that became infected, and bones broken from falling down a ravine on the way to the watering hole. Until fifty years ago, going to a doctor was more dangerous to your health than staying home and letting your body-mind take its own course. By the early part of the twentieth century, medicine excelled only in the area of diagnosis. It still lacked the curative techniques, effective drugs, and surgical interventions that would not be developed until around the time of World War II. For example, penicillin, the first practical antibiotic, did not come into use until 1940. Given the dismal state of medicine until the mid-1900s, how did our ancestors manage to remain healthy for so many thousands of years? Did indigenous societies know something about mind and body, something very ancient that we had forgotten and were now trying to rediscover in the laboratory?

The concept of psychosomatic illness is now well established, but it originally was associated with hypochondria--"it's all in your head." The very real effects of the mind on the body have been confirmed by research. In a sense, we all became experts at developing psychosomatic disease very early in life. At the age of six I could create the symptoms of a cold in minutes if I did not want to go to school. Psychosomatic disease goes against every survival instinct programmed into the body by three hundred million years of evolution. How powerful the mind must be to override all of these survival and self-preservation mechanisms. Imagine if we could marshal these resources to create psychosomatic health!

In the last few decades the field of psychoneuroimmunology (PNI), which studies how our moods, thoughts, and emotions influence our health, has matured. PNI investigators discovered that the mind is not localized in the brain but rather is generalized throughout the body. Dr. Candace Pert found that neuropeptides, which are molecules that continually wash through our bloodstream, flooding the spaces in between each cell, respond almost instantaneously to every feeling and mood, effectively turning the entire body into vibrant, pulsing "mind." Our body as a whole experiences every emotion we have. The rift between mind and body had been resolved with the discovery of a single molecule. We also discovered how psychosomatic disease works. We know that when we become depressed every cell in our body feels it, our immune defenses are lowered, and we are more likely to become ill. We know that laughter, if not the best medicine, is near the top of the list. Years after I left the laboratory, PNI investigators discovered what shamans have long known, that the mind and the body are one. But investigators missed one element that is the crux of all shamanic healing: the Spirit.

Media reviews

Praise for Shaman, Healer, Sage

"At last a deeply committed seeker, scholar, and teacher has brought the rich legacy of Native America forward to take its rightful place among the world's great spiritual traditions."        
-- Rudolph Ballentine, M.D.,        author of Radical Healing

"Weaving together his gifts as a storyteller and healer with his ability to share practical tools to incorporate into our lives, Villoldo assists us in finding spiritual methods that lead to our ultimate healing."
-- Sandra Ingerman, author of Soul Retrieval and Medicine for the Earth

"Laced with luminous tales of adventure, these field notes from a stream of Inkan wisdom kept alive in the Peruvian Andes are an invitation to realize truths of the spirit in the fabric of our own lives."        
-- Martin Goodman,         author of In Search of the Divine Mother

"A living blueprint of a body of knowledge, ancient and sacred. This book is a shaman's manual for practical work on the evolution of Being."        
-- Heather Valencia, author of The Queen of Dreams

"A refreshing air of integrity. Villoldo has dedicated his life to centuries-old healing techniques, and we should all be thankful. Use this book to embark upon your own healing journey."
--Peg Jordan, author of The Fitness Instinct

Citations

• Booklist, 10/01/2000, Page 307